Dissertation Days (17): Headaches

Much as it pains me to admit it, this has not been a very productive day on any front. I managed to eke out some progress on Chapter 3, though I did nothing at all on Chapter 4. I had a bit of a pet emergency (Beast, my kitty, had an asthma flare, so a large part of the day has been spent fretting over here; she’s doing much better, thankfully). I also developed a splitting headache, so that ruled out a lot of work progress this evening.

Still, I did manage to do some copy and paste from earlier drafts of the chapter, so the section on queerness, Nero, and Quo Vadis is starting to slowly take shape in a coherent form. I’m still struggling to bring together the strands of queerness, colour, and the terrifying nature of history, but I think I have the avenue I need.

I’m trying to avoid a huge theory info-dump right in the middle of the discussion. I think I’m going to have to just winnow out any theoretical references that aren’t directly relevant to what I’m doing, and relegate the others to a footnote. I also have to find a way to bring together my discussions of queer theory in general and the queer film theorists that I’m also working with.

I think that I need to focus on just the queer theorist Kathryn Bond Stockton and her notion of the queer child and Lee Edelman’s notion of jouissance and the death drive. Now, if I can only make sure that they mesh with both my arguments about chromatic history, I think I’ll have something significant to say about how this film imagines history (I also have to make sure that it fits in with the preceding discussion of S&D and D&B). Lots of balls in the air. I do like a challenge.

Sigh.

Unfortunately, more work is probably not in the offing tomorrow, as I have more family obligations. Sometime, probably early next week, I should be able to get back into something of my normal groove.

Until then, I fear that the installments of Dissertation Days will be as sporadic as the actual progress I’ll be making on my chapters. Still, I’m going to carve out each piece as I can, and that will have to be good enough for now.

In my book, any progress is good progress.

Dissertation Days (15): Three Outta Five Ain’t Bad!

I know it’s been a while since I posted a dissertation update. My Parents and I lost a furry member of our family, so we’ve been grieving. Today, though, I knew I had to get back in the swing of things. And here we are.

So, this chapter of my dissertation has basically five complete sections: context (historical); context (theoretical); close reading of Samson and Delilah; close reading of David and Bathsheba; and close reading of Quo Vadis. There is also, of course, a very brief conclusion.

So far, I’ve managed to finish three out of those five, especially since I managed to finish up my close reading of David and Bathsheba. It’s a little briefer than the one about Samson and Delilah, but that’s okay. It’s basically meant to be a complement to that earlier reading, an elaboration of the many ways in which the historico-biblical epic engages with the question of desire and history.

Overall, I’m pretty happy with the way that this section turned out, and I think I’ve added some nuance to the ways in which scholars have already talked about the film. I really think that thinking about colour adds a new layer of understanding to the way in which the film engages with the question of history and desire. David and Bathsheba may not have attained quite the canonical status of some other epics of the midcentury period, it does, I think, deserve more critical consideration than it typically receives.

Tomorrow, I’ve got to get deep into the weeds on the section of Quo Vadis. I’ve thought about excising it from the chapter, but have opted not to. I do think there is a strong case to be made for the way in which queer desire in the film operates at the level of form, and it makes a compelling counterpoint to the question of female desire raised by the other films discussed. So, it stays in for right now.

I was planning on submitting this chapter later this month, but since I’ll be traveling for quite a while, I’m going to submit it around the middle of June. However,  I going to continue working on Chapter 4 (which I fully intend to do tomorrow, in addition to my other work).

There is still a lot of work, but I think most of it will be done this week.

It can be done.

Dissertation Days (14): Sometimes I Love What I Do

Today was one of those glorious day when the pieces at last started to fit together. It was a truly productive day, and I managed to finish the section of the chapter devoted to Samson and Delilah. 

finally found a coherent way of talking about the ways in which the terror and chaos of history is expressed through Samson and Delilah‘s emphasis on costume, fabric, and tactility. If you’ve ever seen the film, you can see the ways in which it expresses a very disruptive and chaotic form of desire, one that cannot be entirely contained by the conventions of narrative.

I really do think that I’m making a contribution with this line of argument, for I’m trying to work against a dominant strand of criticism that tends to see Delilah as little more than an object of the gaze, a femme fatale who is the screen onto which men project their fantasies and fears about women. To me, the period of the late 1940s and early 1950s is far too fractious and unsettled for that to be the whole story, and when you think about both the terrors of modern history and the essentially unruly nature of color as a formal element of cinema, you get a very different picture of the epic films of the period.

I didn’t get to finish my section on David and Bathsheba, alas, though I did hash out the thesis of that section so that it’s a little more clarity, so at least I accomplished that. There isn’t quite as much to do with that section as S&D, since it was always a bit clearer.

That just leaves the last section on Nero and Quo Vadis, and that is definitely going to take a couple of days to both write and make sure that it fits with the rest of what I’ve already been doing. Still, with grit and determination I know this can be done. I know it.

At the rate I’m going, I should be ready to submit this revision before the end of the month. That basically means I’ll have taken about a month and a half to make some pretty significant revisions, so I’m okay with that. Even if it needs another round, I think that the next bit won’t take as long.

Once it’s done, I’m on to Chapter 4. Onward and upward, friends.

Onward and upward.

 

Dissertation Days (13): Breakthroughs

Somehow, it seems that revision and incremental writing seems to take so much more energy and time than producing new material. It’s one of the bitter ironies of writing a new chapter draft. As a result, it took me several hours to work my way through a mere few pages, but luckily I had some substantial breakthroughs.

This came about as I was finishing the section on queerness and communist subversiveness. It actually provided me with the final piece of the puzzle that I needed, so that I can finally make a compelling and (I hope) original point about the way in which Nero’s queerness in Quo Vadis works as an expression of the pleasure of terrifying history. There’s nothing like a bit of collective queer fantasy to encounter the ineffable nature of history, am I right?

Still, despite the fact that today was a bit of a slog, I made good progress today. The queer section is pretty much done in its broad contours, and the same is also true of the section on colour. A little more fine-tuning might be needed to make sure that that section is ready for submission, but overall I think it does the work that it needs to do.

Since this is a pretty large and complex chapter, I’ve found that I’ve had to use a bit more signposting than I usually do, just to make sure that the reader is able to follow my logic and understand why I’m including the evidence that I do. It does pad out the chapter, but I personally think it’s helpful to have those rhetorical bits when you’re dealing with a 40-50 page piece of academic writing.

I’m quite happy with the way that this day turned out, really. The queer section was a hot mess this morning, and now it feels like it actually works in the chapter as a whole. Not too bad, if I do say so myself. Now I don’t actually feel bad about not doing any work tomorrow.

Yes, you read that right. I am indeed taking off tomorrow. Then it’s back to work on Monday to finish up the close reading sections of both Samson and Delilah and David and Bathsheba. Once those two sections are done, the home stretch will finally be in sight. What a glorious feeling.

It’s going to be a great day. I can feel it.

Dissertation Days (9): Rough Days…

Sometimes, you have a day of writing where nothing goes quite as you want, and you spend hours just sort of agonizing over a few pages, or even a few paragraphs. Hell, even a single paragraph. You flick between different tabs and screens, hoping that the caffeine will kick in and you’ll buzz right through your revisions, carving out something intelligible and witty and dazzling and incisive.

Well, that didn’t happen today.

But then again, perhaps I’m not giving myself enough credit. I did make it through almost 8 pages of the draft I have right now, and I chipped out some bits of fluff, tightened up the language in the intro paragraphs. I also came up with a one-sentence distillation of what this whole damn chapter is about: “History thus becomes [in these films] a pleasurable experience of the destructive power of female and queer male desire, an escape from the tyranny of time and hetero-reproductive historical responsibility.”

It’s still rather buried in a paragraph of other context and theorizing, but that’s the basic message. And it really does convey what I’m hoping to do with this chapter, i.e. make us take seriously the question of sexual desire as a problem for the experience and representation of history, rather than just a sneaky means by which canny directors circumvented the Production Code (though it is that too, of course).

I also managed to eke out 500 words of the fourth chapter, which I think is slowly cohering into something vaguely resembling an argument. I’m going to have to do a little more reading to make sure that all of my ideas fit together, and that I somehow manage to make a convincing argument about the nature of imperialism in the epic that isn’t just warmed-over from what someone else has already written (you’d be surprised how easy that is to do, or to at least perceive that you’re doing it).

I’m honestly not sure how much I’m going to be able to get done tomorrow. Hopefully, I can at least make sure that 5 more pages are in shape that’s ready to go, and that might be about it. Still, at this stage that’s pretty good. I have already made plans to get some good work done on both Thursday and Friday, so there is hope that I can get this done by the end of the month (if not sooner).

Onward!

Dissertation Days (7): Free At Last (For the Weekend)

Given that I’m utterly exhausted this evening, I doubt I’ll say much.

I did, however, meet my word goal for today. It was a modest 1,000 words, but I’m happy to say that I have almost finished the contextual and theoretical sections. What’s more, I don’t think I’ll have to do a lot of editing/revising to get those 1K I wrote today in submittable shape. I say that now, but who knows what I’ll think when I look at them again.

finally found a way of making a reference to the fact that statues from antiquity always appear to us as blank white marble rather than in the garish colours they once appeared in. I do think it says something about how we understand our cultural heritage that we quite literally project whiteness and all of its connotations onto everything. Which, to my mind, makes it all the more extraordinary that the epics of the postwar period were so consistently shown in lurid Technicolor (or a related process).

I did some drawing in some stuff from this absolutely batshit book called Modern Woman: The Lost Sex, from 1947. If you ever want to get a glimpse of what nutjobbery women of the postwar period had to put up with, look no further than this book. Seriously. Check it out sometime.

I’ll be taking the weekend off of Dissertation writing, so don’t expect any updates until Monday. I make a firm point of giving myself the weekend to work on other projects, i.e. my novel, non-writing related blog posts, watching films, taking hikes, etc. It keeps me sane (no small task, I assure you).

When I return, though, I really am going to start working on Chapter 4 again. I promise. I really want to feel like I’m making progress on that front again. I think it’s going to be a chapter about…something about imperialism, utopian narratives and spectacle, and the impossibility of political stability. I’ve already written a ton of stuff; I just need to get it into something coherent and cohesive.

When I get back to work on Monday, I also need to start moving into the direction of submission. I’m aiming for mid-May (end of May at the absolute latest), which I think is doable. I just have to stay focused.

Stay focused.

It’s one of the hardest things to do, but…I can do this.

I have to.

Dissertation Days (5): Clarity at Last

Today was what I would like to call a successful writing day. I not only met my word goal (2000 words!) but also started to achieve that elusive goal of every chapter: intellectual clarity. I know it may not seem like much to some, but man, if you’ve ever written a book-length scholarly treatment, you know that’s no small feat.

I managed to get some important context written today, focusing especially on the postwar consumption boom. I really found the book As Seen on TV to be particularly helpful, as it gave me the theoretical understanding I needed to make the point about the connection between tactile images and erotic desire. If you’ve ever seen Samson and Delilah or Quo Vadis, you know  that there are a number of spectacular fabrics on display, and I can’t help but think that they register to a degree the importance and presence of both female and queer male desire.

The most frustrating thing I’ve found about this chapter is how slippery it is. I’m really trying to tease out the essential contradictions of the epic, to find in those contradictions the systems of power and representational systems that render the terrors of history, its utter unknowability and ineffability, experiential and, just possibly, comprehensible.

I’m…not sure to what extent this draft of the chapter is doing that, but I think it is holding together in ways that definitely weren’t true of its earlier iteration. There definitely seems to be a stronger, more organic connection between the historical and theoretical context and the close textual readings. I just have to find a way to make sure that I make those connections explicit,  without getting repetitive or clumsy about it.

As Sophia Petrillo once said: “presentation is very important.”

Also, incidentally, I also began a new draft of Chapter 4. Still not quite sure what form this final one is going to take but…there’s a glimmer of illumination ahead.

Tomorrow’s goal: more close textual analysis and a bit more context. Goal: 1000 words.

If I keep up at this pace, I might even be able to get a draft of this chapter back to my adviser by middle of May. Regardless of whether it’s approved this time around or not, I really do feel like I’ve made vast improvement.

That improvement, ultimately, gives me the courage and enthusiasm to face the glowing computer screen tomorrow morning.

Screening History: “Ben-Hur”(1959)

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Some time ago, I wrote a 3-part series of blog posts about the rise and fall of the biblical epic (you can see them here, here, and here). At the time, I was just beginning to explore my dissertation. Since then, however, I’ve managed to write two chapters and have submitted the first draft of a third, and it actually looks like I’ll finish next year. Just as importantly, I’ve gained a more nuanced appreciation for the complexities of my favourite film genre, the historico-biblical epic.

Thus, when it came time to for the annual Oscar Blogathon, I thought, here’s a great opportunity to talk about one of my favourite Oscar-winning epic films, and give a little bit of an indication of how this film fits into my dissertation’s overall argument about the kind of experience of history that the historico-biblical epic provided for its postmodern spectators. So, here we go.

Historically, it’s important to remember that the film was produced in the context of the Cold War, in particular the growing threat that a nuclear holocaust might actually wipe out the entirety of human civilization. There was profound uncertainty throughout the immediate postwar decades about whether the atomic bomb was the weapon by which mankind would finally bring about the fiery oblivion that had been promised by prophets throughout the millennia. Further, many wondered whether it was possible (or even desirable) to attempt to stop this from happening, or whether the power of the bomb and the end of human history it promised should simply be accepted. The individual in the postwar world was not only vulnerable; s/he might in fact be thought of as irrelevant.

Industrially, this was also the period of Hollywood cinema when widescreen technology–which promised the spectator the ability to transcend spatio-temporal boundaries and to encounter a sense of presence with the ancient world–became increasingly widespread. While it had been inaugurated with another historico-biblical epic, The Robe, in 1953, several studios soon rolled out their own processes, for they understood that audiences needed something truly overwhelming and spectacular to draw them away from their living rooms. Indeed, MGM would make a great deal of the fact that their epic was produced in MGM Camera 65, and a production booklet for the film promised that the process promised even greater levels of participation and presence. One was invited to both participate in the action and to be overwhelmed by the majesty of the spectacle.

The aesthetics of the film make full use of this tension between agency and submission, and one can only imagine what it must have been like to be surrounded by the truly overwhelming spectacularity of it all. Imagine, for example, seeing the scene in which Judah must hide, unable to reveal himself to his mother, who has been stricken with leprosy. Imagine feeling as if you, the spectator, were there with Judah, yet also immobilized like him, unable to reach out and touch her, no matter how much your body aches to do so. While this can still be felt to an extent by viewing it on a large-screen HDTV, I daresay it doesn’t come close to measuring up to what the experience must have felt like when seeing it on the true widescreen. Small wonder that the film won the Oscar for Best Cinematography-Color.

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The chariot race, one of the most visceral and exciting sequences in the history of cinema (made all the more so by the widescreen technology used to bring it to life).

Further, one can sense throughout the film–at both the formal and narrative levels–an oscillation between agency and impotence. No matter how hard Judah tries to do the right thing, he finds his agency circumscribed by forces he cannot name nor control. He can do nothing to save his family from their imprisonment, he cannot save himself from his enslavement in the galleys (it is through the capricious whim of the Roman Arrius that he is freed from his chains and thus allowed to escape the sinking ship), he can do nothing to save his mother and sister (they are purged of leprosy by the Crucifixion), and he cannot even really win the chariot race (he both places his eventual fate in God’s hands and his nemesis Messala is ultimately brought down by his own vindictiveness). There’s no denying, though, that Judah is a spectacular sufferer.

There is, then, something exquisite and beautiful about this suffering, in no small part because of the star text of Heston (who won the Oscar for Best Actor). While I am not Heston’s biggest fan, he makes a fantastic epic hero precisely because everything that is thrown at him makes him stronger. Much has been written about the way in which his chiseled facial features and imposing physicality ensured that he always appeared tightly wound, ready to erupt into violence at any moment. That is certainly true in this film; even when he is chained in the galleys, Heston’s Judah is a slab of muscled flesh, an object of erotic fascination and muscular identification. We know that the years of servitude have only hardened his body until it becomes the perfect weapon, the perfect means of effecting his vengeance against the man who wronged him and his family.

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The exquisitely erotic suffering of Heston’s Judah Ben-Hur.

Yet for all if its beauty, the world that this film depicts is a place of dark and terrifying brutality. The chariot race is, of course, one of the most memorable events in the history of cinema, but it is also an indication the rather Hobbesian mentality that governs this world. Life for many is, indeed, nasty, brutish, and short, as indicated by the many charioteers who perish during the course of the race. Messala, struggling to stay alive long enough to taunt his old enemy, suggests as much when he defiantly informs Judah that the race goes on. All the blood that now stains the sands of the Circus are but the precursor, he suggests, to an ongoing set of conflicts and strife that will continue to rock the Roman world as it is gradually replaced by Christianity.

In the end, of course, the film has to pay at least some attention to the fact that it is “a tale of the Christ,” and so it ensures that his own journey to the Cross intersects with Judah’s attempt to rescue his family. Indeed, it is the Crucifixion itself that washes them clean of their affliction, thus rendering possible the reconstitution of the family and Judah’s spiritual peace. What strikes me as particularly compelling about this fact is that it renders the rescue of the afflicted family a matter undertaken by the suffering Christ rather than anything done by Judah. In an age in which individual human agency seemed to have become impossible, it makes sense that the film would displace Judah’s historic ability to effect change in his world onto the film’s (largely  unseen) Christ.

Ben-Hur was in many ways the apex of the cycle of historico-biblical epics that had begun with Cecil B. DeMille’s Samson and Delilah in 1949. While the cycle would produce several other high-profile and profitable hits, it would never attain quite the level that this film did, and none would manage to grab as many Oscars. Indeed, Ben-Hur’s Oscar haul would be unmatched until Titanic 40 years later. This film showed what was possible when a supremely talented director (William Wyler) was paired with a great cast, fine writing, and the seemingly unlimited financial capacity of the most glamourous and resplendent film studios (MGM, in the person of producer Sam Zimbalist, who sadly died before the film was completed). While other epics might be more glamourous or more historically sophisticated (Cleopatra in 1963 or The Fall of the Roman Empire in 1964), they just couldn’t quite measure up to the splendid achievements of Ben-Hur. 

In terms of scholarship, there have been a number of recent essays and books published about this film. Of particular interest is Jon Solomon’s monograph Ben-Hur: The Original Blockbuster. This book provides an extensive overview of this story, beginning with Lew Wallace’s original novel. You should also check out Bigger than Ben-Hur, which is a collection of essays published by Syracuse University Press. Don’t let the university press designation scare you off; the essays are quite accessible and shed a great deal of light on how a 19th Century novel continues to exert a powerful hold on the contemporary imagination. Film scholar Ina Rae Hark has a compelling essay on the nature of erotic suffering in the 1959 film.

Even now, after almost 60 years after its initial release, Ben-Hur does indeed remain “The Entertainment Experience of a Lifetime,” a testament to the might, the power, and the majesty of Old Hollywood and, just as importantly, to the enduring fascination of the world of ancient Rome.

I hope you’ve enjoyed my entry in this year’s Oscar Blogathon. If you’d like to leave your own reflections or appreciations on the film, I’d greatly appreciate it!

Film Review: “Trumbo” (2015)

As a fledgling scholar working in classical Hollywood, I was very excited when I heard about Trumbo, the biopic about the famed member of the Hollywood Ten.  This group of screenwriters and directed would go down in history as a mostly principled group of men who refused to cave in to the anti-Communist paranoia that swept the nation in the wake of World War II.

The film essentially charts the process by which the Hollywood Ten is blacklisted by the industry due to their refusal to name names before HUAC.  After languishing at King Brothers Productions (during which he is also compelled by economic necessity to take on more and more projects), Trumbo at last begins to claw his way back into respectability with The Wild One.  However, it is not until a young actor and producer named Kirk Douglas (Dean O’Gorman) and a dour director named Otto Preminger (Christian Berkel) intercede that he finally breaks the blacklist, and Trumbo’s name is openly acknowledged in the credits of both Spartacus and Exodus.  The film ends with a vindicated Trumbo delivering a heartfelt and deeply philosophical address to gathered Hollywood dignitaries.

Like many recent dramas, Trumbo strikes a delicate balance between portraying the 1950s in exacting and delicate detail, while also excoriating the period for its hypocrisy and repressiveness.  The film does not allow for a great deal of ambiguity, and rightly so, as the fanatical overreach of HUAC destroyed the lives and careers of not just the Hollywood Ten, but also numerous other Hollywood professionals who saw their livelihoods demolished on even the faintest suspicion of Communist sympathies.

There are, fortunately, a few moments that undercut (or at least dilute) the more straightforwardly hagiographic tendencies.  As the third act progresses, it becomes clear that Trumbo is not quite the loving and affectionate family man that everyone has believed.  While the father/daughter film trope is a teensy bit on the lazy side, Cranston does a grand job bringing out the prickly and sometimes sanctimonious traits for which Trumbo became somewhat infamous.

While Trumbo is the driving narrative center of the film, a few other characters gain nuanced treatment.  Edward G. Robinson (Michael Stuhlbarg) emerges as a conflicted and somewhat tragic figure, an actor desperate to salvage his reputation and maintain his livelihood.  Though we are not invited to condone his betrayal of his friends (including Trumbo), the film clearly wants us to sympathize with him.  He makes the best decision in a terrible situation, and while the relationship between him and Trumbo never returns to its

While perhaps not nuanced, per se, Helen Mirren does an absolutely marvelous job bringing Hedda Hopper to life.  Mirren has always excelled at playing powerful women willing to do whatever it takes to defend their principles, and say what you will about Hopper’s red-baiting, she was a woman stalwart in her (misguided) principles.  While the film may give her too much credit for the imposition of the blacklist, she does have some memorable (and vicious) lines, as when she reveals her racism by reminding Louis B. Mayer of his scrupulously disguised Jewish identity, as a trait he shares with many of his fellow studio heads.

Several of the other players deserve accolades.  John Goodman is splendidly vulgar as Frank King, Trumbo’s employer (a role that Goodman has honed to perfection).  Diane Lane, while conveying the long-suffering yet fiercely independent Cleo Trumbo, is rather underused, while Elle Fanning hits an unfortunately strident note as Trumbo’s increasingly resentful daughter Nikola.  And poor Stephen Root is almost invisible as Frank’s brother Hymie, while Dean O’Gorman captures the look of Kirk Douglas, without quite mastering the older actor’s unique verbal mannerisms.

Trumbo is one of those films that the Hollywood film industry loves to periodically produce.  By granting Trumbo the last word, it allows the industry to atone for the sins of the past and to lionize those figures who it once did everything its power to destroy.  The film holds valuable lessons for us in the present, as we find ourselves as a nation confronted with a not-dissimilar atmosphere of paranoia.  Like Trumbo, we should all be very wary of those who would mobilize our fears and make us give up those things that we value most about America.

Screening Classic Hollywood: “All About Eve” (1950)

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This post is part of the “Try It, You’ll Like It!” Blogathon, hosted by Sister Celluloid and Movies Silently, where we write about “gateway films” that might bring non-classic-film lovers into the fold! For all the entries, click here!

All About Eve has long been one of my favourite films.  With its sharply written and snappy dialogue, its flawless casting, and its compelling and somewhat disturbing reflections on the nature of stardom and fandom in the Hollywood system, the film serves as a great entry point for those interested in classic Hollywood cinema (hence my focus on it for this blogathon).  If you are looking for a film that gives you insight into the workings of Hollywood in its golden age, look no further than All About Eve.

The film follows the fraught relationship between Margo Channing (Bette Davis), a strong-willed and successful Broadway actress and her protege and later replacement Eve (Anne Baxter).  While Eve begins the film as the starstruck fan of Margo, it becomes increasingly clear that she has designs on both the career of her idol and her husband.  While she ultimately succeeds in supplanting Margo in the eyes of the consuming public, she also becomes increasingly jaded and cynical, the victim of her own ambitions.  The film ends with Eve herself obtaining a young protege, one who might perpetuate the cycle.

The film, like others of the period (including Sunset Boulevard), remains interested in the contours and nature of female stardom.  Of course, given that this is 1950s Hollywood, it should come as no surprise that the thoroughly empowered and career-minded Margo eventually decides to largely withdraw from that aspect of her life in order to focus on her frayed marriage.  She realizes, as any “good” 1950s woman would, that she will gain much more satisfaction out of her domestic life than she will as an actress.   However, given that this is Bette Davis we’re talking about here, there is no small amount of ambiguity about how seriously we as viewers are supposed to take her supposed domestication (in my opinion, not very.  How can you domesticate Bette Davis, after all?)

In marked contrast, Eve is as rapacious as she is talented, striving to take everything that she wants, regardless of who she has to step on or who she has to hurt on her way to both career and sexual happiness.  What makes her sinister, of course, is that she appears to be so genuine.  Indeed, we are led to believe that, like so many fans in classical Hollywood films, she has allowed the boundary to dangerously blur between her own identity and that which she wants to become.

More insidiously, the film also seems to suggest that female friendship is either inherently toxic and catty or, alternatively, a slipper slope into the danger zone of desire.  It always remains slightly unclear whether Eve desires to be Margo, desires her (and thus attempts to to satisfy that desire by trying to seduce her husband), or some combination of the two.  And it is precisely this ambiguity that gives the film its bite.

Thus, the queer overtones in this film are hard to miss (see below for a couple of great books that discuss the film in some detail), and both Baxter and Sanders seem to relish their roles as the two devilishly queer characters.  Addison, not surprisingly, considers himself a Svengali and tries to mold Eve into the kind of woman that he wants to her to be and she, likewise, wants to do what she wants to do.  The ongoing tension between the two of them makes for one of the more compelling and deliciously corrupt parts of the entire story.

What really stands out, however, is the ending, in which a star-struck young fan manages to sneak into Eve’s room.  The last shot of the film is of this young woman, holding Eve’s trophy in front of a set of mirrors, her reflection stretching off infinitely into the future.  We are left in no doubt that the cycle of which Eve herself was a part will continue, that she will one day be replaced by a younger, more vivacious version of herself.  And unlike Margo, she probably will not have domestic bliss as a solace.

All About Eve is one of those splendid films that uses the conventions of classic Hollywood to cast a light on the ways in which the film industry is a cyclical monster, pulling in and spitting out its stars, particularly women.  However, it is also a relentlessly and bitingly enjoyable film, one of the great gems of old Hollywood.  Just as importantly, it highlights that one thing that makes the old films so much fun:  the dominance of women.  For all of its latent (and sometimes overt) misogyny, classical Hollywood was an industry and a system that relied on the glamour of its female stars.  And All About Eve shows why such a system worked so well for so long.

If you’d like to read more about queer readings of All About Eve, I recommend Robert Corber’s book Cold War Femme and Patricia White’s Uninvited as excellent starting points.