Tag Archives: gay sex

It Ain’t Easy to be a Bottom in Porn

Gay Pornography, Gender, Pornography, Queer Culture, Queer Film Theory, The Body, , , , , , ,

If you spend just a little bit of time poking about the comment threads on porn sites, you’ll learn something pretty quickly: no one likes a bottom. In fact, the bottom in many gay porn videos is sure to become, sooner or later, the object of scorn and ridicule, the abject that has to be cast out of the collective gay male conscious (as epitomized by the online community) in order for that community to still pride itself on its masculine credentials.

This might seem a bit counterintuitive. After all, it takes both a top and a bottom to make porn work, but you wouldn’t know that from looking at the message boards. Any time a particular model or individual starts to stake out some territory as primarily a bottom, the comments begin. “Throwing a hot dog down a hallway,” “is there anyone he hasn’t fucked?,” “I wonder how much adult diapers cost?” and so on. It’s really quite insidious at some points, to such a degree that one comes to wonder why it is that people watch porn at all, or why the stars themselves would continue to offer themselves up for the derision of others (besides, of course, the obvious inducement of money). You would also be led to wonder why it is that people bother watching gay porn if all they are going to do is complain about someone having too much sex.

However, it’s not all that unexpected to see so much vitriol poured on the bottoms in gay porn. After all, if pornography is a form of spectatorial fantasy and if, likewise, it is a reflection of the social milieu that produces it, it only makes sense that people would find the bottoms in gay porn to be both the object of desire and derision. When it comes to the food chain in the world of gay men, bottoms frequently occupy the lowest rung, the subject of scorn and often pity. There is a bit of a joke among us queer men that a top that shows up on Grindr is guaranteed a success rate, since bottoms on most dating sites are seemingly a dime a dozen. Another joke is that, once you get on Grindr, you basically have to switch from bottom to versatile if you hope to get laid. It’s something of a myth, but even the most far-fetched myths have more than a bit of truth to them.

Queer theorists from Leo Bersani to David Halperin have remarked on the ambivalent relationship that many gay men have to the sex act that makes them, well, gay. It’s all well and good, in the logic of many, to be a top, for that is behaving like a man. Being all masculine and sticking your dick into things is par for the course for the average man. To be a bottom is, as everyone knows, something of a necessary evil, but it’s hardly something that one should seek out. And if you do, you had best be sure that at least your gender performance matches up with the perceived ideals of male behaviour, even if your position in the boudoir does not. No one likes a flaming faggy queen, after all (one need look no further than the many profiles that say something about “masc seeking masc” or “regular guy seeks same” or “looking for a workout buddy” to see what I mean). And heaven forbid you like musicals, or handbags, or anything else that smacks of acting like a woman.

To embrace one’s identity as a bottom in the world of gay porn is to embrace that abject position, the penetrated. It’s one thing if you are able to evince displeasure at doing it (see also: all the “Gay for Pay” actors out there who look like every moment of gay sex is an agony). But if you dare to show that you enjoy it, and if you spend a lot of time bottoming in front of the camera, then you have unforgivably and irrevocably surrendered your male card. Do not pass go, do not collect $200; you’re going straight to the adult diapers section (and can we talk about the infantilizing rhetoric for a minute. Seriously. There is little to no evidence that lots of sex, sex with big dicks, and even fisting leads to incontinence. This is just another example of gay men internalizing the pernicious logic of homophobia).

(An amusing, if irritating aside: some time ago, a friend of mine remarked that men only bottomed out of service to their partner, not because it actually felt good. At the time I was still a virgin, and I felt this clawing fear that maybe my friend was right. Maybe I was fated to never enjoy sex as a bottom! Naturally, that proved to not be the case, and I very much embrace my identity as a bottom. I tell this story because it reflects the misunderstanding that there is something shameful, painful, and/or innately more disgusting about anal sex. Let’s be real. Penetrative sex is a rather disgusting act in all of its forms, but there is much pleasure to be had, so we should let go of our hangups and not force our own assumptions on other’s behaviours).

And of course it goes without saying that porn bottoms who dare to do the unthinkable and get into topping are setting themselves up for all sorts of vitriol and dismissal. After all, how could na avowed bottom, one who is good at what he does, possibly be…versatile? It’s almost as if people are something more than just the positions that they occupy in the bedroom. There are boat loads of specific examples I could cite that have been subjected to this sort of scrutiny, but among the most prominent are Johnny Rapid (a very prolific performer who never fails to draw the ire of many commenters, despite his twinkish beauty and reasonably good performances), Armond Rizzo (don’t get me started on the number of jokes that have been made about his sphincter), and Travis of Corbin Fisher (everyone loves to hate on him when he attempts to top). Unless you’re very very lucky in gay porn world, once you become a bottom, you’re basically a bottom for the rest of your professional life. I mean, you can try to switch off and on, but chances are you’ll be met with hostility.

All of this is not to say that the tops in gay porn don’t come in for their share of criticism from the “fans.” For tops, though, the question involves less shame and more impatience if they refuse to bottom, or if they do that they don’t enjoy it, or that they can’t keep a hard-on. It is only the last of these complaints that’s truly comparable to the sort of shame that’s loaded onto the bottoms in gay porn, who are made to be the scapegoats (in the classical sense) for all of the shame that gay men seem to collectively feel for their desire to bottom.

I would go so far as to suggest that it is precisely this collective shame that explains why so many commenters on message boards reserve their greatest vitriol for bottoms. If, as Leo Bersani said some time ago, there is a certain suicidal ecstasy of embracing the role of the penetrated, then there is also a deep and almost frenzied fear of that position. Small wonder that that so many gay men continue to project that shame and sense of collective abjection onto those who most visibly and publicly give in to that suicidal ecstasy. The fact that a similar discourse does not (and perhaps cannot) surround the prominent tops in gay porn suggests, to me at least, that it is the innate vulnerability of the bottoms that render them so prone to this sort of dismissal.

As a bottom myself, I find all of this tremendously frustrating and hypocritical, just as I find it infuriating to see so many gay men disavow any traces of femininity. Heaven forbid, after all, that we show any trace of anything that doesn’t fit into the dominant model of hegemonic masculinity, that we embrace a certain measure of vulnerability. And perish the thought that we try to think outside of the box that automatically equates bottoming with passivity or misery or try to find other ways of thinking about the sexual positions we occupy.

What’s to be done about all of this, you’re probably asking right about now? Well, to start with, gay men can get over their fixation with appropriate gender behaviour. Dispense with the “straight acting” gay bullshit. It’s so 2004. We can also stop projecting our anxiety about our own sex positions onto porn performers. There are already enough problems in the world, without unloading them onto men who are, when all is said and done, just trying to make a living.

And, finally, in porn as in sex, sometimes we just need to relax, enjoy the ride, and embrace the pleasure.

What’s Your Position?: The Politics of Top and Bottom in Gay Sex

Gender, Queer Culture, Subjectivity, The Body, , , , , , , , , , , , , , , , , ,

“Everything in the world is about sex except sex.  Sex is about power.”

—Oscar Wilde

It has become something of a truism that sex is political.  Whether it be the Republicans attempting to assert control over women’s bodies or those same Republicans attempting to criminalize homosexual acts, the act of sex has become a fraught political weapon in the ongoing war between the parties.  Gay (anal) sex in particular has occupied, and continues to occupy, a particularly vexed place in the American cultural imaginary since, almost invariably, it involves one man submitting his body to the penetration of another.  And, in Western culture, especially those indebted to the Greeks and Romans, anal penetration poses a fundamental disturbance to the alleged inpenetrability of normative masculinity.  Penetration, in the minds of many men, is the ultimate expression of indignity, the ultimate degradation and destruction of their masculine subjectivity (witness the fact that male/male rape or other sexual assault is often used as a means of breaking down male prisoners of war).

As a result, many queer theorists have postulated that passive anality is, whether consciously or subconsciously, a strike at the heart of hegemonic, phallic/impenetrable masculinity.  Indeed, this serves as the basic argument of Leo Bersani in his landmark and highly controversial essay “Is the Rectum a Grave?”  While I agree with Bersani and other theorists that passive (and yes, I realize the loadedness of this term) anality is a potentially subversive strike back at the tyranny of hetenormative masculinity, it seems to me that what gets left out of this equation is the “top” partner in this exchange.  What role does gay topping have in this schema?  While it can be argued that the penetrated “bottom” is engaging in a subversive political act by taking another man into himself and surrendering to the mingled pleasure and pain of penetration, can the same be said of the “top”?

At first glance, it might seem that the top in a gay sexual encounter is merely replicating the very phallic masculinity that male homosexuality is supposed to challenge, for it could be argued that the top is merely slipping into the role of the penetrator, i.e. placing himself into the position of the “man” in the encounter.  However, I would argue that something much more complicated and potentially politically subversive is going on here.  It is necessary to remember that, in consensual gay sexual encounters, both parties enter into a (often unspoken by no less potent and binding for all of that) contract.  The bottom knows that he is relinquishing a certain amount of power to his top, and the top, in turn, knows that he has in his hands that kind of power.  There exists, therefore, a very fragile balance of power between the two sexual partners in the moment of coupling that, ultimately, can form an intensely powerful emotional bond between both of them.  It takes the normal trade of power that is inherent in any penetrative sexual act and heightens the stakes and, in so doing, enters into a different circuit of desire than that in which much heteronormative/patriarchal sex circulates.

But, I can hear some of you objecting, don’t people who identify solely as “tops” tend to be those same people who so strenuously disavow femininity in other gay men?  Aren’t those who proclaim themselves “bottoms” (or, the rare subspecies, the “power bottom”) automatically falling into the position of the woman?  To this I would say, no, not necessarily.  There are a number of important things to remember here.  First, just because one person is penetrated and the other is penetrating does not necessarily mean that the one being penetrated has rendered himself feminine (although this is entirely possible, and indeed be a point of identification/community between gay men and women.  I would hasten to add, however, that this a perspective that only some gay bottoms would adopt).  Second, to merely assume that top/bottom map easily onto male/female is to inject a decided note of heteropatriarchy into what is decidedly not a heteronormative sexual arrangement.  That is why, for many gay men (and women), the question:  so who is the husband and who is the wife? is so incredibly insufferable and offensive.  It is attempting to enforce a particular kind of logic on a system in which such a logic has no place.

Thus, there exists within gay sex a subversive political potential on a number of levels, though not all gay men will partake or indulge in these particular perspectives, and some may do it at some points and not at others.  There are an infinite number of possibilities when it comes to gay sex, and there are many gay men out there who actually adopt a versatile position, moving fluidly between different positions of power.  Thus, I do not want to suggest that all gay men are automatically subversive.  However, I do want to suggest that gay male sex has the potential to be subversive, whether one adopts the position of the top or the bottom in a particular sexual encounter.  What is more, we as gay men need to not only become aware of this fact, but firmly claim it as our own particular set of practices, rather than letting the opposition compose the narrative for us.

Ultimately, I have to conclude that gay desire and sexual practice, whether they manifests themselves via the top or the bottom position, have within them a subversive political potential.  After all, though we may hate it, we still live in a heteronormative, patriarchal world, where phallic masculinity and hetero-penetrative sex is still the norm.  Gay men, even those who do all that they can to disavow any feminine aspect of themselves, occupy a vexed position in this world (which may go at least part of the way toward explaining why they do everything they can to avoid being known the dreaded “f” word).  Gay male sex, then, may serve as another weapon our continual struggle against the inequality that still remains structurally built into the world in which we live.  And if we can have fun while doing it, that makes it all that much better.