There are many competing legends and myths about the origin of the Korray, certainly one of the most intractable groups to inhabit the continent of Aridikh. Some say that they began life in the searing sands of the regions east of the Zakrus Mountains (their current home), but fled into the mountains when the Shahs of Haran began to expand their empire. Others say that they came over the Encircling Ocean, fleeing some unnamed Cataclysm. Still others–among them the more mystical members of the Korrayin priestly castes–have gone so far as to suggest that they are not from this world at all, but are instead visitors from some other world that is beyond this one.
In any case, by the time they enter the histories compiled by those in both Haranshar and the Imperium, they had become so much a part of their mountain homeland that it is part of who they are. They have built a number of small cities and forts in the towering peaks, though some have also taken up residence in the fragrant and fertile mountain valleys as well, and it is there that one is likely to find their largest dwellings. Fiercely independent, they refuse to offer obeisance to any foreign power (and it is often a struggle to even get them to obey their tribal chieftains and kings).
In the wake of the rebellion that split the Imperium off from Haranshar, the tribes that comprised Korray have become a buffer zone. By that time, they were already known for being an independently-minded group, living as they did in the Zakrus Mountains, and so they were the perfect ally for both of the great hegemons that sought to own the world. Members of one tribe will frequently make raids on one or the other great powers and will also use their allegiance with one of the powers to justify their own wars against one another.
Culturally, the Korrayin are loosely united by a sense of identity, though ethnically there are many different divisions and groups that comprise them. Mostly, they are united by their independent streak and by their belief that, despite their differences, they are the true chosen of the god (whichever one that happens to be, as they are as divided in religious adherence as they are in most things).
Despite their mind-boggling heterogeneity, they can be loosely identified along the lines of 4 different confederations, which are comprised of 15 different different tribes. The four confederations are listed below. These tribes are in turn divided into innumerable clans. It does not necessarily hold that members of the same confederacy will be ethnically related to others who are a part of it. Instead, they are usually bonded together through their adherence to one of the four major religious groups (the Faith, the Ormazhites, unaffiliated polytheism, and the Yishurim). However, it should be kept in mind that the first loyalty that any given Korrayin has is to his clan, then to his tribe, and then to his confederacy. There thus exists a complex network of alliances and allegiances that outsiders often find as bewildering as it is infuriating to deal with.
The following is list of the various Confederacies, as well as their constituencies. This list does not include the innumerable clans that make up each of the tribes.
Ivnu Khava Confederacy (The Faith)
Comprised of the following tribes: Harikh; Ghifar; Quarish; Ashakh
Ivnu Ghavaz Confederacy (Ormazhite)
Comprised of the following tribes: E’bash; Kharaj; Lakhim
Ivnu Lakrum Confederacy (various unaffiliated polytheisms)
Comprised of the following tribes: Ashath; Qu’uda; Shutayra
Ven Naftali Confederacy (Yishurim)
Comprised of the following tribes: Vishkar, Zabîr, Shimon, Davith; Bet’yamin
Though the Korrayin are well-known for their skills in warfare, they are also renowned for their devotion to scholarship and for their devotion to their various religions. Those seeking out the most ancient versions of given texts may hope to find them in the hilly fastnesses of the Korrayin. No matter what faith they adhere to, the Korrayin cling to a very conservative model, and they are certain in their belief that it is only in their mountains that the truest, purest form of their respective faiths can be found. While this has rankled no few feathers in the capitals of their larger neighbours, they seemingly do not care. The satisfaction of knowing that they are superior to anyone more than makes up for any political losses.
At the time of the novels, matters have been largely settled for over a century. No significant conflicts have emerged, either among the Korrayin or between the Korrayin and either Haranshar or the Imperium. However, there are already ominous signs that not all is well. Ibrahim, a relatively minor prince among the Vishkar Tribe, has begun to make a name for himself as the Poison King. Dosing himself with poisons, he has assured that he is proof against assassination, even as he has also begun to make designs on becoming the Great Chief of the Ven Naftali Confederacy. More ominously, there are disturbing rumours that some of the mystic priests of the Tribe of Ashath (who have always been known for their strange and unsettling affinity for the occult) have begun to seek out ancient scrolls regarding the lost Art of Binding. The wise know that it was precisely this weapon that almost destroyed the world in the Time Before, but it is not always wisdom that governs the affairs of men, particularly when there is power to be gained.
For real-world historical parallels, think of the status of the kingdom of Armenia as the pawn between the Roman/Byzantine Empire and the Parthian/Sassanid Empire or the similar relationship that existed between those empires and the various Arab tribes that they used in their proxy wars. However, there are also a lot of similarities between these groups and the various Semitic groups that inhabited and continue to inhabit the Middle East, including the various Arab groups, the Jewish people, and others.
Needless to say, the people of Korray will come to play a very significant, indeed a pivotal, part in the events about to unfold.